新概念英语小短文_大学新概念英语精美短文（20）

【导语】新概念英语作为一套世界闻名的英语教程，以其全新的教学理念，有趣的课文内容和全面的技能训练，深受广大英语学习者的欢迎和喜爱。大范文网为您提供，希望以下内容能够为大家的新概念英语学习提供帮助!

【篇一】

Archaeology

Archaeology is a source of history, not just a humble auxiliary discipline. Archaeological data are historical documents in their own right, not mere illustrations to written texts. Just as much as any other historian, an archaeologist studies and tries to reconstitute the process that has created the human world in which we live -- and us ourselves in so far as we are each creatures of our age and social environment.

Archaeological data are all changes in the material world resulting from human action or, more succinctly, the fossilized results of human behavior. The sum total of these constitutes what may be called the archaeological record. This record exhibits certain peculiarities and deficiencies the consequences of which produce a rather superficial contrast between archaeological history and the more familiar kind based upon written records.

Not all human behavior fossilizes. The words I utter and you hear as vibrations in the air are certainly human changes in the material world and may be of great historical significance. Yet they leave no sort of trace in the archaeological records unless they are captured by a dictaphone or written down by a clerk.

The movement of troops on the battlefield may "change the course of history," but this is equally ephemeral from the archaeologist's standpoint. What is perhaps worse, most organic materials are perishable. Everything made of wood, hide, wool, linen, grass, hair, and similar materials will decay and vanish in dust in a few years or centuries, save under very exceptional conditions. In a relatively brief period the archaeological record is reduced to mere scraps of stone, bone, glass, metal, and earthenware. Still modern archaeology, by applying appropriate techniques and comparative methods, aided by a few lucky finds from peat-bogs, deserts, and frozen soils, is able to fill up a good deal of the gap.

【篇二】译文

考古学

考古学是历史学的一个来源，而不是地位卑微的辅助学科。 考古资料本身也是一种历史文献，而不仅仅是文字资料的例证。正像任何一位历史学家那样，考古学家研究调查并尽力去重构一个过程，这个过程创造了我们生活的人类世界，也创造了我们自身，因为我们都是我们所处的时代和社会环境的产物。

考古学的资料就是人类行为所造成的物质变化。 更简洁地说，是石化了的人类行为。 这些变化的总和构成了我们所说的考古学记录。 这些记录自有其独特和不足之处，因而导致人们对考古历史和更熟悉的文字记载历史进行相当肤浅的对比。

并不是所有的人类行为都留下化石。 我说的话，你通过空气振动听见，这当然是人类造成的物质变化，也可能有重大的历史意义，但这些话在考古学中未留下丝毫痕迹，除非有人用录音机录下来或文书把这些话写了下来。

战场上军队的行动可能"改变历史的进程"，但从考古学的观点来看，这同样是难以捕捉的；可能更糟的是，多数有机物质会腐烂。 任何由木头、生皮、绒线、亚麻、草、毛发以及相似物质做成的东西除非在一些非常特殊的条件下，几年或几个世纪以后，会在尘土中腐烂并消失。 在短时期内，能留下考古记录的东西也都会退化为石头、骨头、玻璃、金属和陶器的碎片。 然而，现代考古学通过运用适当的技术和比较的方法，在从泥炭、沙漠和冻土中所获得的一些幸运发现的辅助下，能够填充这个空缺的很大部分。

【篇三】

Types of Speech

Standard usage includes those words and expressions understood, used, and accepted by a majority of the speakers of a language in any situation regardless of the level of formality. As such, these words and expressions are well defined and listed in standard dictionaries.

Colloquialisms, on the other hand, are familiar words and idioms that are understood by almost all speakers of a language and used in informal speech or writing, but not considered appropriate for more formal situations.

Almost all idiomatic expressions are colloquial language. Slang, however, refers to words and expressions understood by a large number of speakers but not accepted as good, formal usage by the majority. Colloquial expressions and even slang may be found in standard dictionaries but will be so identified. Both colloquial usage and slang are more common in speech than in writing.

Colloquial speech often passes into standard speech. Some slang also passes into standard speech, but other slang expressions enjoy momentary popularity followed by obscurity. In some cases, the majority never accepts certain slang phrases but nevertheless retains them in their collective memories. Every generation seems to require its own set of words to describe familiar objects and events.

It has been pointed out by a number of linguists that three cultural conditions are necessary for the creation of a large body of slang expressions. First, the introduction and acceptance of new objects and situations in the society; second, a diverse population with a large number of subgroups; third, association among the subgroups and the majority population.

Finally, it is worth noting that the terms "standard" "colloquial" and "slang" exist only as abstract labels for scholars who study language. Only a tiny number of the speakers of any language will be aware that they are using colloquial or slang expressions. Most speakers of English will, during appropriate situations, select and use all three types of expressions.

【篇四】译文

言语的类型

标准用法包括那些为使用这种语言的大多数人在任何场合下理解、使用和接受的词和短语，而不论该场合是否正式。 这些词和短语的意义已很确定并被列入了标准词典中。

相反，俗语是指那些几乎所有讲这种语言的人都理解并在非正式的口头或书面中使用，却不适用于更正规的一些场合的词和短语。

几乎所有的习惯用语都属于俗语，然而俚语指的是为很多讲这种语言的人理解但大多数人不把它们列入好的、正式用法之内的词和短语；俗语甚至俚语都可能在标准字典中查到，但是字典中会标明它们的性质。俗语和俚语词汇的应用都是口头较多、笔头较少。

俗语用法经常地被接受为标准用法。一些俚语也变成了标准用法，但另外一些俚语只经历了短暂的流行，而后就被弃之不用了。有时候，多数人从来不接受某些俚语，但是他们把这些俚语保存到集中记忆中。每一代人似乎都需要独有的一套词汇来描述熟知的物体和事件。

很多语言学家指出，大量俚语的形成需要三个文化条件：第一，对社会中新事物的引入和接受；第二，一个由大量子群构成的多样化人口；第三，各子群与多数人口之间的联系。

最后需要提到的是，"标准语"、"俗语"和"俚语"这些术语只是对研究语言的专家才有用的抽象标签。不论何种语言，只会有很小一部分使用者能够意识到他们是在使用俗语或俚语。讲英语的多数人能够在适当的场合中选择使用所有这三种语言类型。